Hiroan para sa karapatan kan kalalakihan

An hiroan para sa karapatan kan kalalakihan o men's rights movement (MRM)[1] iyo an sarong sangay kan hiroan kan kalalakihan. An MRM sa partikular kompwesto kan manlaenlaen na mga grupo asin indibidwal (men's rights activists o MRAs) na nakapokus sa pangkagabsan na social issues asin espesipikong mga serbisyo kan gobyerno na pigsasabi ninda na adversely impact, o sa ibang mga kaso, sa estruktura, pagdiskrimina kontra sa kalalakihan. An komun na tema pigtutukar sa laog kan hiroan para sa kalalakihan kabali an family law (siring kan child custody, alimony asin marital property distribution), reproduksyon, paghugot, domestikong kadahasan tumang sa kalalakihan, false accusations of rape, pagturi, edukasyon, conscription, social safety nets, asin mga polisiya sa salud. An hiroan para sa karapatan kan kalalakihan nagsangay gikan sa men's liberation movement kaidtong kaamayi kan dekada 1970, na duwang grupo minakompwesto nin kabtang kan urog kadakula na hiroan kan kalalakihan.

Dakol na mga iskolar an nagladawan sa hiroan o mga kabtang kaiyan bilang sarong backlash tumang sa peminismo.[2] Bilang sarong kabtang kan manospera, an hiroan, asin mga sectors kan hiroan, ilinadawan kan mga iskolar asin komentarista bilang misogynistic,[3][4][5] hateful,[6][5][7] and, in some cases, as advocating violence against women.[5][8][9] Kaidtong 2018, an Southern Poverty Law Center kinategorya an mga grupo manongod sa hiroan kan kalalakihan bilang sarong kabtang kan ideolohiya sa pagka-ongis sa irarom kan payong kan male supremacy mantang nagsasabi na an iba "nakapokus sa mga lehitimong agrangay".[10][11]

Toltolan

baguhon
  1. Rafail, Patrick; Freitas, Isaac (2019). "Grievance Articulation and Community Reactions in the Men's Rights Movement Online". Social Media + Society 5 (2): 205630511984138. doi:10.1177/2056305119841387. ISSN 2056-3051. 
  2. Error sa pag-cite: Imbalidong <ref> tatak; mayong teksto na ipinagtao para sa reperensiya na pinagngaranan na Backlash
  3. Ruzankina, E.A. (2010). "Men's movements and male subjectivity". Anthropology & Archeology of Eurasia (Armonk, New York: M.E. Sharpe Inc.) 49 (1): 8–16. doi:10.2753/aae1061-1959490101. 
  4. Error sa pag-cite: Imbalidong <ref> tatak; mayong teksto na ipinagtao para sa reperensiya na pinagngaranan na Dragiewicz 2011a
  5. 5.0 5.1 5.2 Schmitz, Rachel M.; Kazyak, Emily (12 May 2016). "Masculinities in Cyberspace: An Analysis of Portrayals of Manhood in Men's Rights Activist Websites". Social Sciences 5 (2): 18. doi:10.3390/socsci5020018. 
  6. Ribeiro, Manoel Horta; Blackburn, Jeremy; Bradlyn, Barry; et al. (2021). "The Evolution of the Manosphere Across the Web". Proceedings of the International AAAI Conference on Web and Social Media. 15. Palo Alto, Calif.: Association for the Advancement of Artificial Intelligence. pp. 196–207. arXiv:2001.07600v5 . doi:10.1609/icwsm.v15i1.18053 . ISBN 978-1-57735-869-5. ISSN 2334-0770. 
  7. Goldwag, Arthur (15 May 2012). "Hatewatch: Intelligence report article provokes fury among Men's Rights Activists". splcenter.org/hatewatch (in English). Southern Poverty Law Center. Retrieved 5 May 2017. 
  8. Roose, Joshua; Flood, M.; Alfano, M. (2020). "Challenging the Use of Masculinity as a Recruitment Mechanism in Extremist Narratives: A Report to the Victorian Department of Justice and Community Safety". Department of Justice and Community Safety. https://www.academia.edu/download/65702376/Challenging_the_Use_of_Masculinity_as_a_Recruitment_Mechanism_in_Extremist_Narratives.pdf. [gadan na takod]
  9. Farrell, Tracie; Fernandez, Miriam; Novotny, Jakub; Alani, Harith (June 2019). "Exploring Misogyny across the Manosphere in Reddit" (PDF). Proceedings of the 10th ACM Conference on Web Science. pp. 87–96. doi:10.1145/3292522.3326045. ISBN 978-1-4503-6202-3.  Unknown parameter |s2cid= ignored (help)
  10. "Male Supremacy" (in en). Southern Poverty Law Center. https://www.splcenter.org/fighting-hate/extremist-files/ideology/male-supremacy. 
  11. Russell-Kraft, Stephanie (4 April 2018). "The Rise of Male Supremacist Groups". The New Republic. Retrieved 19 March 2019.