Abyzou

Sa osipon asin suanoy na panahon kan Haraning Subangan asin Europa, si Abyzou iyo an pangaran kan sarong babaeng demonyo. Si Abyzou an binabasol sa mga misteryo asin nagagadan na umboy saka sinasabing minomotibar nin pagkauri, ta siya mismo namemeligro. Sa

Prehistorikong Ehipto siya nabisto sa Alabasandria, asin sa kulturang Bizantino kaiba si Gylou, alagad sa manlainlain na tekstong nawalat gikan sa sinkretikong mahikal kan suanoy asin kan amay na Middle Ages, sinasabi na kadakol o haros dai mabilang na pangaran.^[1]

An Abyzou (minasayod man na Abizou, Obizu, Obizuth, Obyzouth, Byzou asin iba pa.) piglaladawan sa mga amulet na may mga sira-sira o garo halas an mga kataga. An saiyang pinaka-bilog na literaryong paglaladawan iyo an komponito nin demonyo na inaapod na Tipan ni Salomon, pigpetsahan sa manlaen-laen kan mga iskolar magpoon pa kadtong ika-1 siglo AD hanggang Ika-4.^[2]

Orihinal na Ginikanan

An A.A. Barb ikinonektar Si Abyzou asin an kaagid na mga demonyong babae sa estorya kan primer dagat, an Abyzou , sa suanoy na relihion nin Mesopotamia. Nagrason si Barb na minsan ngani an ngaran na "Abyzou" minalataw na sarong maating porma kan Greek ἄβυσσος ábyssos 'abyss', an Griyego mismo na sinubli hali sa Akkadian Apsu o Sumerian Abzu.^[3]

Mga Ngaran

Sa sarong teksto na may mahika, inatubang kan arkanghel na si Miguel si Abyzou asin pinipirit siang sabihon sa saiya an 40 ngaran na kayang kontrolon sia.^[4] Sa gibong mahika-relihiyosong gibo, an kaaraman sa sekretong pangaran nin sarong diyos, banal na puwersa, o demonyo nagtatao nin kapangyarihan sa entidad na iyan.^[5]

Sa Tipan ni Salomon, an demonyo mismo nagdeklara na siya may mga sampulong-boot sa pangaran asin porma, asin ta si Rafael iyo an saiyang antigong laban. Sinasabi niya na kun an pangaran kaini nasusurat sa sarong kapidasong papiro pag madali na siyang mangaki nin babae, "madulag ako sainda pasiring ibang kinaban."^[6]

An mga nag - iistar sa ngaran ni Abyzou parateng minalataw paagi sa kawiliwiling mga tataramon na arog kan suanoy na Griego, Hebreo, asin Romania.^[7]

Sa popular na kultura

Sa pelikulang horror kan 2012 na The Possession, an Abzou iyo an pangaran kan dybuk na nagtau nin saro sa mayor na karakter, si Emily "Em" Brenek.
Sa "The Sisters Mills", sarong pangyayari kan serye sa pantasyang Fox na Sleepy Hollow, An Abzou an pigtatampok bilang panginot na attagonista. Digdi siya an ginikanan kan osipon kan Tooth Fairy.
Sa 2023 na horror film The Offering (bistado man bilang Abzou), an Abyzou iyo an mayor na attagonista.^[8]

Hilingon pa

Para sa kaagid o konektadong mga personahe, helingon:

- Al
- Empusa
- Lamashtu
- Lamia
- Shedim
- Lilin
- Lilith

Piniling bibliolohiya

Barb, A.A. "Antaura. An Mermid asin an Lola kan Diablo: Ang Letra". Journal of the Warburg and Courtauld Institutes 29 (1966) 1-23.
Conybeare, F.C. "An Tipan ni Salomon", an traduksion asin pag - introdusir. An Judiong Quarterly Review 11 (1898) 1- 46 online, kompletong teksto na makukua asin mababayaan.
Fulggum, Mary Margaret. "Coins Used as Aulets in Late Antiquity". Sa pag'oltan kan Magic and Religion (Rowman & Littlefield, 2001), pp. 139-48 limitado an prestuasyon online.
Spier, Jeffrey. "Medieval Byzantine Magic Aulets asin Their Tradition". Journal of the Warburg and Courtauld Institutes 56 (1993) 25-62, online.

Mga toltolan

↑ Mary Margaret Fulgum, "Coins Used as Amulets in Late Antiquity", in Between Magic and Religion: Interdisciplinary Studies in Ancient Mediterranean Religion and Society (Rowman & Littlefield, 2001), p. 142
↑ A.A. Barb, "Antaura. The Mermaid and the Devil's Grandmother: A Lecture", Journal of the Warburg and Courtauld Institutes 29 (1966), p. 5; "at least to the 2nd century", Sara Iles Johnston, Religions of the Ancient World (Harvard University Press, 2004), p. 122; "probably dates to the third century", James H. Charlesworth, "Jewish Interest in Astrology", Aufstieg und Niedergang der römischen Welt II 20.2 (1987) pp. 935–936 et al.
↑ Based on a popular etymology that saw in the word Greek bythos ("depth") with an alpha privative to mean "without depth" or "bottomless"; Liddell and Scott, A Greek–English Lexicon (Oxford: Clarendon Press 1843, 1985 printing), p. 4, gives no etymology for ἄβυσσος.
↑ Sergio Giannobile and D.R. Jordan, "A Lead Phylactery from Colle san Basilio (Sicily)", Greek, Roman, and Byzantine Studies 46 (2006), p. 80, citing Cod.Marc.gr.app. II 163 in F. Pradel, Griechische und süditalienische Gebete, Beschwörungen und Rezepte des Mittelalters, RGVV 3.3 (1907) 23–24 online for the relevant passage in Greek.
↑ The secrecy surrounding the correct names of gods extended to prayer formularies in general and was characteristic of Ancient Egyptian religion, mystery religions, early Christianity and Judaism, and other religions of antiquity. See Matthias Klinghardt, "Prayer Formularies for Public Recitation: Their Use and Function in Ancient Religion", Numen 46 (1999) 1–52, and for an example of dire consequences attending on the revelation of a secret name, see article on Quintus Valerius Soranus.
↑ Barb, "Antaura",p. 5; Spier, "Medieval Byzantine Magical Amulets and Their Tradition", p. 12.
↑ Barb, "Antaura", p. 5.
↑ Rapold. "'The Offering' Review: A Demon in the Family". https://www.nytimes.com/2023/01/12/movies/the-offering-review.html.

Sarong tamboan an artikulong ini. Makakatabang ka sa Bikol Wikipedia sa pagpoon kaining pahina.

[studies-1] Mary Margaret Fulgum, "Coins Used as Amulets in Late Antiquity", in Between Magic and Religion: Interdisciplinary Studies in Ancient Mediterranean Religion and Society (Rowman & Littlefield, 2001), p. 142

[2] A.A. Barb, "Antaura. The Mermaid and the Devil's Grandmother: A Lecture", Journal of the Warburg and Courtauld Institutes 29 (1966), p. 5; "at least to the 2nd century", Sara Iles Johnston, Religions of the Ancient World (Harvard University Press, 2004), p. 122; "probably dates to the third century", James H. Charlesworth, "Jewish Interest in Astrology", Aufstieg und Niedergang der römischen Welt II 20.2 (1987) pp. 935–936 et al.

[3] Based on a popular etymology that saw in the word Greek bythos ("depth") with an alpha privative to mean "without depth" or "bottomless"; Liddell and Scott, A Greek–English Lexicon (Oxford: Clarendon Press 1843, 1985 printing), p. 4, gives no etymology for ἄβυσσος.

[4] Sergio Giannobile and D.R. Jordan, "A Lead Phylactery from Colle san Basilio (Sicily)", Greek, Roman, and Byzantine Studies 46 (2006), p. 80, citing Cod.Marc.gr.app. II 163 in F. Pradel, Griechische und süditalienische Gebete, Beschwörungen und Rezepte des Mittelalters, RGVV 3.3 (1907) 23–24 online for the relevant passage in Greek.

[5] The secrecy surrounding the correct names of gods extended to prayer formularies in general and was characteristic of Ancient Egyptian religion, mystery religions, early Christianity and Judaism, and other religions of antiquity. See Matthias Klinghardt, "Prayer Formularies for Public Recitation: Their Use and Function in Ancient Religion", Numen 46 (1999) 1–52, and for an example of dire consequences attending on the revelation of a secret name, see article on Quintus Valerius Soranus.

[6] Barb, "Antaura",p. 5; Spier, "Medieval Byzantine Magical Amulets and Their Tradition", p. 12.

[7] Barb, "Antaura", p. 5.

[8] Rapold. "'The Offering' Review: A Demon in the Family". https://www.nytimes.com/2023/01/12/movies/the-offering-review.html.

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